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JAINA BIBLIOGRAPHY
1807
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C. V. Rajwade - The Burning of Mithila. (A.I.O.C., Session I, 1920).
P. xxxi---Points : 8 points given, out of them see 6th point-The Buddhist and Jain versions seem to have tried to bring together all isolated factors in the stories current about king Janaka. 7th point--The Jains seem to have substituted the name of Nimi for that of Janaka.
2603
Satis Chandra VIDYABHUSANA -- Nāgārjuna. (A.I.O.C., Session I, 1920).
P. xxxv. The council of Kaņişka inaugurated the renaissance of Sanskrit learning-the teachings of Mahāvir as contained in the Jaina Agamas were codified in writing by Devardhi Gaņi Kşamā-Šramaņa at Balabhi in 453 A.D.
2604
(A.I.O.C., Session I,
J. S, KUDALKAR--The Jain Manuscript Bhandars at Palan. 1920).
r. cvii-A final word on their search.
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(A.B.O.R.I. vol. II,
P. D. GUNE-- Pradyota, Udayana and Sreņika--a Jain legend. 1920-21, Pp. 1--21).
(f. n. The legend is found in Kumārapal-pratibodha, which is being edited by Muni JINAVIJAYAJI in the Gaekwad's Oriental Series, The Trişaşțšalākāpuruşacarita of Hemachandra gives the same legend in Skt. in a more detailed form. It corroborates the Jain Prakrit version which later is chosen for its brevity).
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E. W. BURLINGAME --- Buddhist Legends (translated from the original Pali text of the Dhammapada commentary). Three parts : Cambridge, Massachusetts, 1921.
Part I. (Harvard Oriental Series, Vol. 28).
P. 18. The Jains taught the Doctrine of Non-Injury, that it is a wicked thing to injure man, animal or plant. But this doctrine, noble as it is, they carried to what was perhaps a logical, but for all that, quite absurd extreme. The Buddha also taught, but confined it within reasonable limits.
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