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JAINA BIBLIOGRAPHY
1699
a nude Jain monk (Digambara) to appear, to initiate the demons into Jain doctrine.
P. 551. Book iii of the vişnu-puräna-The last two chapters of the book describe the origin of the heretical sects-the Jains, called Digambara.
Vol. II, Calcutta, 1930.
P. 50. Mojjhimanikāya-- several suttas throw light on the relation of Buddha to the sect of the Jains, especially the Upali-sutta No. 56 but also Nos. 57, 101 and 104.
P. 72. Sutta No. 58. Story of prince Abhaya who urged on by Niganta Nätaputta, comes to the Buddha and asks a very difficult question.
P. 195. Dhammopada (commentary)-story of Moggaltana indicates a very hostile attitude towards the naked ascetics, viz. the Jain monks. Opposition to the naked ascetics also shown in the story of Visakha.
P. 206. There Gāthas (commentary)-legend of Bhadda Kundalakesa who first becomes a Jain ascetic and afterwards she becomes a Buddhist nun. Same story in Manorathapurani.
P. 269. Kalpanamanditika-confutes the religious views of the Jains.
P. 288. Divyāvadāna--persecutions of Jain monks.
P. 293. Sumagadhavadana-legend of Sumagadha, who alienates her husband from the Jain monks.
Pp. 424-595. Jaina literature.
Pp. 424-28. Jainism and its literature.
Pp. 428-74. The canons (siddhanta) of the Jains.
Pp. 475-595. The Non-canonical Jaina literature. Pp. 614-15. The year of the death of Mahāvira.
2345
Helen M. JOHNSON-Kath, and Vittaka-(Miscellanea -- Ind. Ant. Vol. LVI, 1927, Bombay),
P. 17. In the Trişastisoläkāpuruşacaritra, Hemachandra raises a question of fiction terminology--A vsttaka is one's own adventures (carita); a Kathā is the
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