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JAINA BIBLIOGRAPHY
Pp. 121-24. Culadukkhakkbandhasutta: Gotama's discussions with the Jains on the Black Rock on the slopes of (Mount) Isigili near Rajagaha and conversations.
Pp. 214-25. Gotama's meeting with Upaka, a naked Ascetic (ājivaka).
Pp. 245 46. Culasaropamasutla : Pingalakoccha's conversation with Gotama about the Jain (Nigantha) Natha's son and others.
Pp. 280-291. No. 35-lesser discourse to Saccaka Culas accakasutta, discourses addressed to a Jain-saccaka, a contraversialist.
Pp. 291-305. Mahasaccakasutla-Greater discourse to Saccaka, a Jain controversialist.
P. 305-n. 2. Gotama saw that two hundred years after his parinibbana his teaching would be established in Ceylon--by saccaka, the Jain after his rebirth in Ceylon.
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Trans, of the
A.N. UPADHYE-On the Text of the Dhūrtakhyāna. (Proc. and A.I.O.C., XVI, Pp. 173-76, Lucknow, 1955.
It is shown in this paper that some passage quoted in the Sanskrit commentary of Abhayadeva (of the 2nd half of the 11th century A.D.) on the Praśnavyākaranānga have a close agreement wiih the text of the Dhūrtakhyāna, though he does not specify the source.
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V.M, KULKARNI- Anadi Vimśika-a critical study (Jain. Ant., Vol. XXI, No. II); Arrah, 1955 ; Pp. 35 to 42.
Vimsati Vimśikā of Haribhadra-score of Twenties, is a manual of Jainism. His Anādivimśika is also of the same type. Contents with critical remarks and translation.
Vv. 1-5.
The Jain view of universe.
Vv. 6-12. Refutation of the theory of creation and the true nature of God.
Vv. 13-17. The principle of Bondage.
Vv. 18-19. Refutation of the Upanişadic views of the beginning of the universe.
V. 20 The universe is devoid of beginning,
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