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JAINA BIBLIOGRAPHY
1789
E. LEUMANN-Zutschriffder damsehen morgenlandischer, vol. XXVII, Pp. 285-291.
Recension : This review contains some chronological ideas relating to the era of Vikrama and extracts from the pattāvalis of the sects Kharatara and Tapā at the same time as from the pattāvali of Merutunga studied by Bhau DAJl.
2543
J. F. FLEET--Niśidhi and Gudda. (I.A. Vol., XII, Pp. 99-102); Bombay, 1883.
Definition of the words 'nisidhi' and 'gudda'. Niśidhi, after K.B. PATHAK, is still employed by the oldest members of the Jaina community and denotes 'a tomb raised on the remains of a Jain ascetic'. As for 'gudda', it signified disciple, partisan, follower'. Study of 6 inscriptions in order to illustrate and confirm these definitions.
aici
1. Inscription of Kadakol, Saka 1168. -do
Śaka 1201. -do
12th or 13th century. 4. -do
Saka 1189. 5. Inscription of Siggāmve (Dhārwad); XIIth to XIVth Century. 6. Inscription of Honnür; towards Śaka 1030.
2544
H. JACOBI-Ueber die Entstehung der Cvetämbara und Digambara Sekten (Zeitschrift der deutschen morgenlandischen Gesellschaft, vol. XXXVIIT, Pp. 1-42). Leipzig, 1884.
I. The Digambara sources on the origin of the Svetämbaras:
1. The Rajavalikathê', studied by M. Lewis Rice; 2. The 'Bhadrabahucarita' of Ratnandin.
II. The Śvetāmbara sources on the origin of the Digambaras ;
1. The 'Kupakşakauśikāditya' of Dharmasagara; 2. An account reported by Devendragani in his commentary on the
'Uttaradhyayanasūtra'. III. Text and translation of the report of Devendra. The order of the Digambaras (sect Botika) must have been founded by Sivabhūti, 609 years after the death of Mahāvīra.
Historical and critical notes on this narrative which appeared invented in all its details.
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