Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

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Page 778
________________ JAINA BIBLIOGRAPHY 1797 The Aptopariksa of the same Vidyananda, and the commentary on this work; The Astalati, commentary of Akalankadeva on the Apatamtmasa of Samantabhadra; the Parikṣāmukha of Manikyanandin; The Jainaślokavartika of Vidyananda. Summary of the controversy; Notes on the date of Akalankadeva (end of the 8th century). 2566 J. BURGESS-Notes on Hindu Astronomy and the History of our knowledge of it. (Journal of the Royal Asiatic Society of Great Britain and Ireland for 1893, pp. 717-761). London, 1893. Pp. 752-753, Review on the Suryaprajapati. The works of WEBER and of M.G. THIBAUT on this work. 2567 K. B. PATHAK-Bhartrihari and Kumārila. (Journal of the Bombay Branch of the R.A.S., vol. XVIII, Pp. 213-238). Bombay, 1894. Pp. 218-228. Review on the different Digambara authors, namely: Samantabhadra, author of the Aptamimamsa, commented by Akalanka and Vidyananda; Manikyanandin, who composed the Parikşamukha; Prabhäcandra, commentator of Manikyanandin; Jinasena, who must have written his Harivamia in Saka 705, the Paricabhyudaya at the beginning of the reign of Amoghavarsa Ist and the Adipurana in Saka 760. 2568 K. T. TELANG-Subandhu and Kumārila. (Journal of the Bombay Branch of Bombay Branch of the R.A.S., vol. XVIII, Pp. 147-167). Bombay, 1894. Notes on the role of Kumärila in the persecution of the Jains and of the Buddhists. Jain Education International 2569 GULAL Chand-Jainism. 28 Labdhees-Miraculous powers possessed only by Yogis and Yatis (except three) (Journal of the Mahabodhi Society, vol. III, P. 8,) Calcutta, 1894. Simple list of these miraculous powers, copied, the author says, from a very old Jain manuscript', which he does not designate otherwise. These wonderful faculties consist, among others, of curing all sorts of diseases, of knowing the thoughts of others, of multiplying some objects, of moving in the space etc. at last to become an Arhat. For Private & Personal Use Only www.jainelibrary.org

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