Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

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Page 715
________________ JAINA BIBLIOGRAPHY known to Dharasana (Ist, 2nd century A.c.) was reduced to writing by Puspadanta and Bhutabali in Sûtra Form; Virasena took 21 years to complete the commentary, Dhavala of 60,000 slokas (8th Oct. 816 A. D.). Jinasena completed his commentary Jayadhavala of 40,000 slokas in the Saka Year 769. Virasena and his pupil Jinasena were both prolific writers, the first completing his philosophical prose writing. amounting to 92,000 lokas in the course of 31 years and the second writing the Jayadhavala, the beautiful poem Parshva-bhyudaya and the Sanskrit Adipuräna. For a proper survey of Jain doctrines, whether Svetämbara or Digambara, before the schism took place and for a study of Middle Indo-Aryan language as utilized by Jain sources, Dhavala and Jayadhavala will prove to be indispensible. 1734 2420 A. N. UPADHYR-Review of Aijhatta-tattaloo, The Spiritual Light, by Muni Nyayavijaya with translation in Engligh and Introduction in Prakrit, Pp. 8 32 16 294 24. Jamnagar 1938 (N. I. A. vol. 2, 1939-40). A Prakrit räpäntara of the Sanskrit text of ddhyatma-tattvälokah. A work on yoga essential details about meditation and concentration are explained. The work belongs to the category of Janarnava of Subhacandra and Yogasästra of Hemacandra. 2421 H. C. AYYANGAR-Jainism in Kannada Literature. (Pro. Tr. of the 9th A. I. O. C., Trivandrum, 1937, Trivandrum, 1940. Pp. 1299-1302. Jain Literature in Kannada. 2422 H. R. KAPADIA-Anekanta Jayapataka of Haribhadra Suri. Vol. I, Baroda, 1940 (Gaik. Ori. Ser. No. 88). Critically edited with an Introduction Pp. XXXII & 404. History of Anekantavāda. Survey of Anekantajayapataka and its commentaries, life and works of Haribhadra Sūri and those of Municandra Sūri. Text. Jain Education International 2423 K. G. KUNDANGAR-Bahubali story in Kannada Literature. (Jain Ant. Vol. V; No. IV; Arrah; 1940, Pp. 144-146). (1) In the published Kannada Literature the story of Bahubali is first noticed in the Adipurana of Adi-Pampa (about 941 A.D.). (2) Cavundaraya purana of Cavundaraya (abaut 978 A. D.). For Private & Personal Use Only www.jainelibrary.org

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