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JAINA BIBLIOGRAPHY
1743
Śravanabeļagoļa inscriptions (p. 89 of his Hindi book). If Gaudasamgha cannot but mean a Samgha of Bengali provinance, is it possible to explain the reference in the grant to Somadeva as a student of the Gauda Samgha ? It may be suggested that Somadeva a pupil of the Gaudasamgha in Gaudadesa and one probably patronised by the Bodhgayā Rāștrakūtas migrated to Lemulavada under the Rāstrakūta feudatory. Chalukya Arikesarin and his successors, and either touched enroute Kanauj, the Cedi and the Rāstrakūta courts or after having come to Lemulavada, had occasions to visit the above three courts.
2452
A. N. UPADHYE--The Dhūrtākhyāna-A Critical Study. This is a critical essay on tee Dhürtākhyāna (of Haribhadra) which is a unique satire in Indian literature. Included in Āchārya Jinavijayaji's edition, Bharatiya Vidya Bhavana, Bombay, Super Royal Pp. 1-54, Bombay, 1944.
CONTENTS.
II. Haribhadra's Age, Life and Works
xiv-xxiii
III. The Dhūrtakhyāna : A Critical Study
1-56
IV. Dhūitakhyāna Text:
1-65
1-32
33-48
1. Prākrit 2. Sanskrit
3. Old-Gujarāti V. Index of the Proper Names of the Dhūrtakhyāna. ...
49-65
66
2453
Pandit RANJIT SITARAM--Mudra-Rakshas, Bombay, 1944. (New Book Co. 188-90, Hornby Road).
P. 162. From Pataliputra spread Jainism, the earliest pacific ereed in the world, to all parts of India including Afghanistan.
P. 163. In the Jaina records and literature Pataliputra is also referred to as Kusum-pura or its synonym Pushpapura--the city of flowers-Pätali is the name of a flower.
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