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JAINA BIBLIOGRAPHY
Anekarthakola-Kesavasvamin's Nanarthärṇavasataksepa (1200 A.D.)-Medinikara's Anekarthasabdakośa (14th century)- Irugapa's Nanartharatnamālā (14th century).
A bibliography of original Jain works on philosophy.
1702
Pp. 417-8.
P. 516. Work on astronomy-Suryaprajħapti.
2351
A. VENKATASUBBIAH-The authors of the Raghavapäṇḍaviya and Gadyacintāmaṇi (J.B B.R.A.S., 1928, vol. III, Pp. 134-160).
P. 134. Abhinava-pampa (or Nägachandra) in his Ramacandracaritapurāņa (I, 25), mentions a famous Jain guru named Śrutak Irtitraividya.
A Jain guru named Śrutakirti traividya is mentioned in a Kannada inscription at Tardal. (I.A. 14, 14ff).
P. 136. A verse from the Ramayana of Abhinavapampa in praise of the Jain guru Meghacandra is cited in a SB inscription (No. 47 or 127).
P. 140. Vädiraja, the author of the Pärivanathacarita.
P. 141. SB. inscription No. 40 (64) records the setting up of an epitaph in memory of the Jain guru Devakirti, disciple of Gandavimukta-siddhanta-deva, who was a disciple of Maghanandin.
P. 142. A custom of Jaina authors who have written in Kannada is to praise their gurus; e.g. Aggala praises Chandraprabhapurana, Kumudendu's Rāmāyaṇa, Janna's Anantanatha-purana Nayasena's Dharmamṛta.
P. 147. Durgasimha (11th century A.D.) mentions in his Pañchatantra the Raghavapandaya of Dhananjaya, who was a Jain,
P. 149. Jainism practically a part of Hinduism in the 11th century.
2352
Arthur, A. MAGDONELL-A History of Sanskrit Literature. London, 1928.
P. 26. In the Jain Inscriptions at Mathura, an almost pure Präkrit prevails down to the 1st century A.D.-Jains began gradually to use Sanskrit, without entirely giving up Prakrit.
P. 386. Jainism based on the Sankya system,
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