Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

Previous | Next

Page 704
________________ JAINA BIBLIOGRAPHY 1723 Antiquity of the Jains—a section among the Aryans opposed to the religions of sacrifice. The eastern Aryans were opposed to the sacrificial ritualism and were led by Ksatriya heroes who were believers in Ahiṁsā doctrine and as such were the forefathers of the Jainas. Tamil literature refers to the 3 Sangams or Academies under whose guidance Tamil literature was cultivated. In the earlier works supposed to be Sangam literature the several collections such as the 8 collections, the 10 idylls etc., there is no reference to Sangam literature. The modern oriental scholars conclude that the whole tradition is fictious and was created by some fertile imagination. After elaborate discussion Mr. Sivaraja Pillar in his 'Chronology of the Early Tamils' writes about the Sangam tradition as entirely apocryphal and not deserving any serious historical consideration, the eigth century tradition is a faint reflex of the earlier sangam movements of the Jains. Vajranandi, a Jain grammarian and scholar went over to Madura with the object of founding a sangam there. That sangam could not have been anything else than a college of Jaina ascetscs and scholars engaged in a religious propaganda of their own. This movement must have first brought in the idea of a Sangam to the Tamil country. The orthodox Hindu party resorted to the creation of Sangams with divinity too playing a part therein, for the express purpose of adding to the authority and dignity of their literature. The very name sangam' are known to the early Tamils proclaims its late origin and to attempt to foisting the idea it signified on the so-called Sangam literature as its inspiring cause is little short of perpetrating a glaring and absured anachronism. Vol. IV; No. III; 1938; Pp. 69-76. Traces of Jain influence discernable in the earliest Tamil literature extant such as grammatical work of Agastya etc. (1) Talkappiyama work on Tamil grammar also contains information about the social policy of the early Tamilians-its author, a student of Agastya; according to S. Vaiyapuri Pillai Tolkappiyar was a Jain-reasons given. Kural-The ethical work 'Kural-a most important work in Tamil literature composed in the form of couplets known as Kural Venlea. It is a work based on the doctrine of Ahimsa. The work is claimed by almost all the religious sects of the Tamil land. The Jaina tradition associates this great ethical work with Elācāriyar of Sri Kundakundācārya of first century B.C. and the former half of the first century A.D.-unbiased Tamil scholars accept the Jaina authorship of this work. cording to one tradition the author Tiruvalluvar was born of a Candai woman, Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900