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JAINA BIBLIOGRAPHY
(4) Differences between Jain Ramayana and the Valmiki Rāmāynṇa-(i) in the story, (ii) in characterisation, (iii) in religious instruction.
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(5) Two schools of Jain Rāmāyaṇa-(i) The school of Vimalasiri, author of the Pauma cariya the earliest extant version of the Jain Rāmāyaṇa, (ii) the school of Gunabhadra as is known from the story of the Rāmāyaṇas given as in appendix to the story of the Tirthankara, Munisuvrata-Distinguishing features of both these schools-(1) one follows the Valmiki Rāmāyaṇa as is known to us from the Dasaratha Jataka, (2) the Adbhuta Ramayana.
The Prakrit and Sanskrit versions of both of these schools. Kannad literature particularly rich in Jaina Rāmāyaṇas.
(6) Which of these is more popular and why?
(7) Artistic merits of both of these schools. (8) Conclusion.
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Hiralal JAIN--Nayakumaracariu, (An apabhramsa work of the 10th century)--- Jain Ant. Vol. I; No. I; Arrah, 1935.
Pp. 11-17. Authors-Puspadanta; the poet's patrons; the story in brief; the poetry of Nayakumaracariu.
N.B. This work has been published with an exhaustive introduction, glossary, indices and notes as the first volume of the Devendrakirti Jaina Series, Karanja.
Jain Education International
2381
A. N. UPADHYE-Pravacanasira of Kuadakunda. An authoritative work on Jaina. ontology, epistemology etc.: Prakrit text, the Sanskrit commentaries of Amṛtacandra and Jayasena, Hindi exposition by Pände Hemaraja: Edited with an English Translation and a critical elaborate Introduction etc. New Edition, Published in the Rayachandra Jaina Śästramālā, vol. 9. Royal 8 vol; Pp. 16+132+376+64, Bombay, 1935.
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