Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

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Page 699
________________ 1718 JAINA BIBLIOGRAPHY 2392 A. M. Ghatage-The Sūtrakstāgña Niryukti. I.H.Q. Vol. XII, 1936. P. 270. The subject matter of Niryukti described. P. 271. SutrakȚlanga Niryukti comprising of 205 Gathās-not later than 1st century A.D. Pp. 272-73. Relation of Niryukti to others explained. as authors of Sūtrakstānga Niryukti. Contents P. 274. Ganadharas-held explained. P. 274. Four kinds of sūtras viz. Samjñā-sutra, Sangraha-sūtra, Vstta, an Fatinibaddha explained together with sub-divisions. Pp. 275-280. The Gist of the chapters of Sülrakstānga Niryukti and Gathā explained. P. 280. The story of Ardraka and his conversion of 500 robbers to Jainism narrated. 2393 N. Roy-History of Sanskrit literature. Calcutta. Pp. 2-3. Two dialects used by Jains in sacred writings-Ardha-Māgadhi and the Jaina Mahārāștri. P. 56. Parišişta-parvan of Hemachandra-an example of Katha literature. P. 60. Jain rommance Yasastilaka of Soma deva, written in A.D. 959 in the reign of Rashtrakūta Krishna. 2394 V.R.R. DIKSHITAR-Studies in Tanil Literature and History, (Madras, 1936). Pp. 136-7. The problematical reference of Valluvar the Tamil classical author being a Jain. The epithets Malarmiśai Yehinan, aindavittan aravāļiyantanan denote Arhat and the philosophical ideas of the arhats. Indra-worship common to Hindu sects including Buddhism and Jainism. Abimsā not the exclusive doctrine of the Jainas-a fundamental doctrine of the Upanişada and the philosophical sections of the Vedic literature, Jain Education International For Private & Personal Use Only www.jainelibrary.org

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