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JAINA BIBLIOGRAPHY
1705
Sec. II. P. 16. Arhat, Šramaņa and Pratibuddha words in later literature apply only to Jain and Buddhist monks.
Sec. III P. 153. Mention of Jain female recluses by Pāņini. Pārsvanātha not the first Jain preacher.
2359
P. L. VAIDYA-The Uvāsagadasão. Poona, 1930. Pp. XIII 248.
It deals with the duties of Uvāsagas. The introduction discusses the age and authority of this anga and its substance. Content-Text with word-index and two appendices concerning quotation from Bhagavati sūtra, Satrakstänga, Sāmaññaphala sutta about Go-śāla and English notes.
2360
R. Shama Sastry—The Author of the Gadāyuddha. (Q.J.M.S. Vol. 21. No. 1, 1930, Bangalore).
"Gadāyuddha”, well-known Kannada work briefly narrating the story of the Mahābhārata War; another work in Kannada, the Ajitanāthapurāņa, a story of Ajitanātha Tirthankara. Both these works have all along been ascribed to a single poet known as Kavi-Ranna, a gem of poets. In the first chapter of Ajitanāthapurāna its author says that besides that work he has written two more works called Parasurama Charita and Chakreśvara Charita. There were two poets of the same name or title. Srinivasa RANGACHAR concludes that the authors of the two works are quite different one being a Jaina and the other a Brahman Gadāyuddha).
2361
A. N. UPADHYE-Joindi and His Apabhransa works. (A,B.O.R.I. Vol. XII : 1930-31),
Pp. 132-163. Preliminary remarks on the publication of Apa. literatureApa. study and the growth of modern vernacular-the moderate ambition of this paper-Yogasār publication and contents of Yagasär-excerpts from YogasarParamātma Prakāsh-Publication and Material - Popularity of Paramātma Prakash strength of Paramātma Prakāsh-appreciation of its contents-an important extract from Paramälma Prakash with English Tran.-Srāvakachär Dohaka manuscript--material-contents analysed-extensive excerpts-quotations traced and the problem of authorship-Dohäpähud- manuscript-material-nature of the text conflicting
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