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1682
2290
W. HUTTEMANN-'Die Jnata-Erzahlungen im sechsten Anga des Kanons der Jinisten'. Strassburg, 1907.
JAINA BIBLIOGRAPHY
The sixth Anga: Naya-dhammokahão (Jnatadharmakathas). The two parts. which constitute it: Näyäni (Jhätäni) and Dhammakahão (Dharmakathas). Relations between these two parts:
1. The first is much more extensive than the second proportion of 10 to 1.
The recitals of the first part are independent, the one from the other. Those of the second, on the contrary, resume the subject dealt within the initial chapter.
In the first part, the matter is (inspite of the title) of the Dharma: it is the principal part of the Anga: the second is only an appendix.
Signification of the word 'naya' (jñāta): it designates a determined kind of narratives, in which the latent thought appeared suddenly at the end. In the sixth. Anga, these recitals have always a religious object. They constitute two groups: the recitals of allegorical character, and those of legendary character. Analytical study of 13 allegorical recitals, and of 6 legendary recitals.
Jain Education International
2291
"The Antagada-Dasão and Anuttarovavaiya-Dasão', translated from the Präkrit by L. D. BARNETT. London, 1907.
Introduction-Generalities on Jainism: history and doctrine. Character of the Jaina writings. Translation of the 'Antagada-dasão". Translation of the 'Anuttarovavaya dasão'. The versions of these two canonical treatises are accompanied by numerous notes. Appendix I-Text of the Anuttarovavaiya-dasão. Appendix IINote on the Jaina cosmography. Appendix III-Note on the psychological doctrine of the Jains.
Analytical index-Recension. E. LEUMANN. Journal of the Royal Asiatic Society of Great Britain and Ireland, 1907, Pp. 1079-1083.
2292
J. HERTEL-Zu Hemchandra's Parisistaparvan. II. 446 Sec. (Zeitschrift der deuts chen morgen landischen Gesellschaft. Vol. LXI, Pp. 497-500). Leipzig, 1907.
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