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JAINA BIBLIOGRAPHY
Ch. 3. The Movement Towards Theism: 200 B.C. to A.D. 200. P. 119. (iii) Jainism.
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Ch. 4. Pp. 162-165. Philosophies and sects. A.D. 200 to A.D. 550. (iii) Jainism, (A) Svetambara Literature. (B) Digambara Literature.
Ch. 5. The Sakta System: A.D. 550 to A.D. 900. Pp. 213-215. (iii) Jainism. (A) Svetämbara Literature. (B) Digambara Literature.
Ch. 6. Bhakti A.D. 900 to A.D. 1350. Pp. 277-281. (iii) Jainism. (A) Svetämbara Literature. (B) Digambara Literature.
Ch. 7. Mulsim Influence: A.D. 1350 to A.D. 1800, Pp. 359-60, (ii) Jainism. (A) Svetämbara Literature. (B) Digambara Literarure.
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F. E. KEAY-Hindi Literature. Calcutta, 1920.
P. 84. Banarasi Das (b. 1586, d. sometime after 1641) of Jaunpur, a follower of the Jain religion.
Bhudhar Das, flourishing in 1724, was a Jain. Wrote works connected with the Jain religion, including Jain Sataka and the Pariva-purana.
P. 97. Jaichand of Jaipur wrote in 1806 Sami Kärttikeyanuprekşa dealing with the doctrines of the Jains. Brindaban Ji (circ. 1791-1858) of Benares, a Jain of considerable merit was also a forceful writer on Jainism.
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P. D. GUNE-Apabhrambu Literature and its importance to Philology-(A.I.O.C. Session I; 1920).
P. XLvf. Points given (e) stray quotations in a few Jain legends and Alankara works etc.
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M. WINTERNITZ-Geschichte der Indischen Literatur. (History of Indian Literature) vol. 2. Leipzig, 1920. (English translation published by the University of Calcutta, 1933).
Jain Education International
Vol. 2. Pp. 289-296. Religious text of the Jains. Jain canon (Siddhanta). Canonical Jain literature.
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