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JAINA BIBLIOGRAPHY
1689
P. 26. In the Jain inscriptions of Mathura an almost pure Prākrit prevails down to the first century A.D.-In the seventh century the Jains, like the Buddhists, used Sanskrit even in oral theological discussions, though without entirely giving up Prākrit.
P. 386. On the Sankhya system were based the two heterodox religious systems of Buddhism and Jainism.
P. 390. The popular beliefs about heavens and hells, gods, demi-gods, and demons, were retained in Buddhism and Jainism.
Pp. 395-396. On the Sānkhya system are based the two philosophical religions of Buddhism and Jainism in all their main cultures. The two passimistic religions are very nearly similar.
Jainism has survived as an insignificant sect in India alone.
2315
G. K. NARIMAN–References to Buddhist Authors in Jain Literature. (IA, xlii, 1913, Pp. 241-242).
P. 241.
The names of authors like Devabhadra-His works Nyāyāvatāraţika.
P. 242. Authors like Bhadrabāhu, Haribhadra and Prabhāchandra. The last wrote Prameyakamalamärtanda & Nyāyakumudachandra.
2316
Satis Chandra VIDYABHUSANA--All-India Jain Literary Conference. (MR, September, 1914).
Pp. 255-258. An address delivered at the Conference held at Jodhpur.
2317
Rickhab Dass JAIN-The Paramātma-Prakash. Arrah, 1915.
An English translation with introduction and notes, of the Paramātma-Prakāsh by Sri Yogindra Acārya.
2318
Mohanlal D. DESAI-The Naya-Karnika, Arrah, 1915. Pp. 1–25. A discussion on Jaina metaphysics.
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