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JAINA BIBLIOGRAPHY
1567
P. 153(n). Paumāvai the Jain queen who renounced the world_"And although she was asked at her consecration she did not tell of her pregnancy for fear they might not grant her ordination”.
P. 171. Nanduttarā a renowned Jain speaker converted to Buddhism.
P. 177. Isidāasi, a Jain woman drawn to the Jain order by another lady Jinadattā.
P. 213. Jains particularly advanced to granting religious ventures to women.
P. 214. Mention of Bhaddā Kundalkesā an ex-Jain woman.
P. 214(n). Jain recluses must not possess a needle or anything made of
metal.
P. 216(n). The beginnings of Monasticism in India appear to have taken their rise with the Jains and Buddhists.
. P. 263. Rebirth in the form of a demon in consequence of suicide held by the Jains.
P. 286. Mention of five formulas of worship uttered by Queen Paumāvai viz, Reverence to the Arhats, to the liberated ones, to the Masters, to the Teachers and to all the saintly monks of the world.
P. 321. Mention of Upali an ex-Jain refusing audience to the Jains in general.
P. 348. Mention of Višākha's story of converting Migāra a Jain through the preaching of Buddha whom Visakha had invited.
P. 359. Mention of Buddha's preaching the invalidity of the Jainic doctrines before Viśākha.
1953
Mognus HIR SCHFELD-Women East and West. London, 1935.
P. 204. Despite their peculiar way of living and the fact they are minority members of Jain and Jew communities are not only recognised as fully authorised citizens but occupy a position of high esteem.
P. The Jain temple which was visited at Calcutta was comparatively new. For a long time Jain architecture has been specially distinguished.
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