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4. Pallavia or Amcalia sect. Founded in Samvat 1213.
5. Saddhapunnima sect. Founded in Samvat 1236.
6. Agamika sect. Founded in Samvat 1250 by Devabhadra and Silaguna.
7. Padimari (Lumpaka) sect. Founded by Lumpaka in Samvat 1508, and it has for fundamental character of being opposed to the cult of images.
8. Muniari or Katuka sect. Founded by Katuka in Samvat 1562, and characterised by hatred that it manifests with regard to the manis.
9. Vamjha sect. Founded in Samvat 1570.
10. Päsa sect. Founded in Samvat 1572 by Paśacandra when he was separated from the Tapă sect.
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Rajendralala MITRA-The Sanskrit-Buddhist literature of Nepal. Calcutta, 1882.
P. 13. The Tirthakaras appear to have been the Jains. Some people however maintain that these were the Brahmans.
JAINA BIBLIOGRAPHY
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Albrecht WEBER-The History of Indian Literature. (Translated from the second German edition by John MANN and Theodor ZACHARIAE). Second Edition. London, 1882.
Jain Education International
P. 244 n. Development of the atomic theory among the Jains.
Pp. 296-297 n. The sect of the Jains is to be regarded as one of the schismatic sects that branched off from Buddhism in the first century of its existence. Origin of the Jain sect. The sacred texts of the Jains are styled Angas. The Jains have great significance in connection with the Sanskrit literature.
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A. WEBBR-Uber Bhuvanapala's Commentar zu Hala's Saptacatakam. Berlin, 1882. (Sitzungsberichte der Koniglich Preussischen Akademie der Wissenschaften).
The first pages only of the preceding study.
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