________________
1648
J AINA BIBLIOGRAPHY
of a
previous persian
the 'Mille et une nuits’, through the medium redaction.
Detailed study of the introduction and of the whole of the narratives of the 'Samyaktvakaumudi', according to the two recensions of this work, and comparison with the analogous situations of the 'Mille et une nuits'. Biographical review on the Jaina masters quoted in the 'Samyaktvakaumudi'.
2191
J. VINSON-Literature tamoulc ancienne ; le Sindamani, (Revue de linguistique et de philologie comparee, vol. XXII, Pp. 1-32 et 107-133). Paris, 1889.
The Tamoul literature in general.
The sources of the Sindamani'. Particular review on the edition of the poem published at Madras in 1887. Character of the work. Detailed analysis of the 13 cantos of the 'Sindāmaņi'. Translation of the stanzas 150-249 and 270-281 of the canto XIII. Notes on the age of the 'Sindāmāni'.
2192
G. BÜHLER--Das Sukritasamkritana des Arisimha. Wien, 1889. (Sitzungasberichte der phil. hist. Classe der Kais. Akademie der Wissenschaften).
General character of the work--The 'Sukslasamkārthana' is a mahakāvya composed in honour of the Jaina minister Vastupāla. It consists of 11 cantos and 553 stanzas.
The author and his period. Arisimha was a Jain. According to Amaracandra, he might have written a poetical treatise entitled 'Kavitarahasya', and composed the "Kavyakalapalata in collaboration with Amaracandra himself. According to the Prabandhakośa' of Rajasekhara, Arisimha would have been the master of Amaracandra. The two poets were in close relation with the minister Vastupāla.
The 'Sukstasamkirtana' was probably composed between Samvat 1276 and 1296 or 1297. Detailed analysis of the Sukstasamkrirtana' and historical notes. Extract from the 'Prabandhakośa' of Rājasekhara. Numerous extracts from the Sakytasamkirtana' (Sargas I-V and VIII-XI).
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