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1566
1950
S. K. KARANDIKARA-Hindu Exogamy. Bombay, 1929.
P. 92. In Buddhist and Jain works names of Kṣatriyas are often mentioned together with their Gotras,
P. 93. Both Buddhism and Jainism were revolts of the Ksatriyas against the orthodox Brahmin supremacy and they wanted to show to the world that they were in no way inferior to ancient Brahmin teachers.
P. 94. One significant fact regarding the teachers is that nowhere we find any discussion or were the basis of the Brahmanical Gotras.
JAINA BIBLIOGRAPHY
1951
Gotras of the Buddhist and Jain mention of their Pravaras which
H. C. CHAKLADAR-Social life in Ancient India. Calcutta, 1929.
Mallinatha quotes Surparka or Sopärä as the capital of Aparanta. P. 111. Kapanika means the Jain Sadhi.
P. 113.
Buddhism and Jainism accounts for many ascetics in the country.
1952
I. B. HORNER-Women under Buddhism. London, 1930.
P. 5. The cult of mother referred to in the early Jaina literature.
P. 24. The doctrine of Ahimsa pre-existing in India among Jains before Buddha.
P. 32. The process of Marriage among the followers of Naked Ascetics discussed.
Jain Education International
P. 101. Community life is not an exclusive previlege of men according to Mahāvīra--so his permission of it to be the right of women. The four orders of his followers viz. monks, nuns, laymen and lay women discussed.
P. 102. Candana the head of the Svetämbara Jains,
Establishment of institutions and invocation of the Jains.
P. 108. Vesali a flourishing Jain centre at the time of Buddha. Mention of Jain nuns held in great esteem and termed as 'noble lady'.
P. 116. The early organisation of the Jain institutions accountable for its (Jainism's) survival upto present day in India.
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