Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

Previous | Next

Page 549
________________ 1568 JAINA BIBLIOGRAPHY 1953 (i) TAMOSH CHANDRA DAS GUPTA-Aspects of Bengali Society from Old Bengali Literature. Calcutta, 1935. P. 129. The style of pillars in the city of Burdwan resembled those favoured by the Jains for serving the purpose of lampstands. 1954 A. N. UPADHYE : Studies In Jaina Gotras. (Jain Ant. Vol. II ; No. III ; Arrah, 1936 ; Pp. 61-69). Gotras refer to names of personages from anythological lists. The word Gotra occurs in the Jaina scriptures as one of the Eight Karmas. According to Gommatsära, Gotra signifies the conduct of the soul coming down from generation to generation. High or low birth of soul is deterinined by the Karma. The sources of some of the Gotra-names are found in the lists of names of yakşas, of fathers of Tirthankaras. of Kuladharas, of Cakravartins, of Baladevas of Vasudevas and of Rudras. The names of Pravaras are drawn from Jinasena's Sahasranama, a part of his Mahapurāna. The list of Sūtras is made up by the names of Ganadharas of Vrsabha, Ganadharamukhyas of twenty-four Tirthankaras the names of Ganadharas of Mahāvira, Daśapurvadhārins and Acārăngadhārins. The names of Sakhas are drawn from the varieties of Srutajñāna, the names of Angas, Prakirnakas and sutras. Some of the Sākha-names of additional Gotras are drawn from Leśyādhikara of Gommațasāra. Gotra, according to Brahmanic tradition. Gotras in literary and epigraphic records. Authors, who were converted from Brahmanic fold, retained their old gotras as family hireloom. List of seventy-four Gotras with their Pravaras, Sūtras and Sakhās are given. Another list of 140 Gotras etc. from a palm-leaf Ms. 1955 S. Rice-Hindu customs and their origins. London, 1937. P. 134. Jains cover their mouth, lest they should harm some small insect inadvertantly and will sleep in bug-infested beds to give the creature a chance of a full meal. P. 150. Development of the custom of venerating cattle to the point of refusing to kill them under any circumstances, it is not unlikely that the rise of Buddhism played a considerable part-Mahāvira-founder of Jain sect born in 468 B.C. Doctrine of Ahimsa of the Jains in relation to animals explained. 1956 Prof. INDRA-The Status of women in Ancient India, Lahore, 1940. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900