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JAINA BIBLIOGRAPHY
are not reasonable. The Jains worship the liberated souls possessing God-like quality instead of God. The religious fervour of the Jains does not therefore suffer. Jainism is a religion of self help.
P. 87 in. Early writers lik Umāsvāmi confine Aparokşa only to soul's immediate knowledge without any medium. Hemacandra extended it to ordinary perception as well to justify Akşa interpreted as Jiva and not indriya as ordinarily explained.
1896
S. C. CHAKRAVARTY--The philosophy of the Upanişads. Calcutta, 1939.
P. 54. Sānkhya, Cārvāka, Buddhist and Jain systems should be placed in another group called the atheistic group.
P. 55. The Yoga philosophy followed closely on the lines of the Sānkhya system which greatly influenced the Buddhist and the Jaina philosophies.
P. 200. Sankara first turns his dialectic guns against the unorthodox systems of Buddhists and Jains and the orthodox Vaišeşika, Nyāya, Sānkhya and Yoga systems.
1897
&
A. N. UPADHYE--References to Svadvāda in the Ardhamagadhi Canon, (Proc. Trans. of the A.I.O.C., IX, Pp. 669-72, Trivandrum, 1940).
With a view to shed light on antecedents and history of the doctrine of Syūdvada, some crucial passages from the Ardhamagadhi canon are broght together and discussed critically.
1898
A. S. GOPANI-Characteristics of Jainism. (Bharatiya Vidya I, Pt. 2. Pp. 168-178, Bombay, 1940).
The Jain conception of Philosophy ; Syāduāda, the the most striking inventions of the Jainas ; Nayavāda ; Jaina metaphysics ; their historical principles; Jaina Physics, Ahimsa and the doctrine of Karma.
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