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JAINA BIBLIOCRAPHY
1561
Pp. 241-242. Jain mysticism not discussed in the Encyclopaedia of Religion and ethics.
Jaina equivalent of the word mysticism is 'Šuddhopayoga' which consists in realising the transcendental self (paramātman) through the internal self (antarātman) by renouncing the external self (Bahirälman). Gunasthānas, or the 14 stages of spiritual evolution.
Nathmal TATIA --Negation in Indian Philosophy. (Do. as above).
P. 248. Jaina philosophy recognizes negation as a part of the real.
V. VARDACHARI-A Note on the Nirvikalpaka and Savikalpaka perceptions in Indian Philosophy. (Do as above).
Pp. 260-261. A graded development of the two kinds. (Nirvikalpaka and Savikalpaka) is given in the Jain system.
J. S. ZAVERI--Non-absolutist Realism of the Jainas. (Do, as above). Supplement, Pp. 40-41.
Here the writer discusses the non-absolutist realism of the Jains as applied to the problems of substance qualities and mutation. Mutation-Qualities and substance-discussed.
Conclusion--The Jainas are neither idealists nor sceptics, they are realists but not atheists.
1940
V. RAGHAVAN and R. N. DANDEKAR-Philosophy and Religion. (Oriental Studies in India, published on the occasion of the 26th International Congress of Orientalists, New Delhi, 1964).
Pp. 103-112. Mentions some Jain authors and their published works on Jain Philosophy and Religion.
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