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JAINA BIBLIOGRAPHY
1931
R. D. KARMARKAR-Presidential address-Philosophy and religion section, (Proc. and Tran. AIOC, XVIIIth Session; 1955). Annamalainagar, 1958.
P. 108. The Jains partially accept the separate existence of the Atman or self.
1932
H. M. BHATTACHARYA-The Anekānta-vāda of the Jainas (the Indo-Asian culture, Vol. VI, No. 3, New Delhi, 1958), Pp. 310 to 318.
Anekānta-vada or the Doctrine of Manysidedness of Reality of the Jainas is a distinctive contribution to Indian thought in so far as Realistic Metaphysics and Epistemology are concerned. The sevenfold (saptabhangi) judgement described.
1933
K. C. PANDEY--Presidential Address, Religion and Philosophy Section, The Philosophy of freedom of soul is the basis of Principle of co-existence. (Proc. and Trans. AIOC, XIXth Session), Delhi, 1959. Part I.
Pp. 205-206. The Jainism admits it to be sentiment and capable of attaining infinite consciousness power and happiness.
1934
V. S. VENKATA RAGHAVACHARYA-Paramatabhanga : Sri Vedanta Desika's criticism of Philosophical systems other than Advaita. (Summaries of Papers, AIOC, XXth Session, 1959), Bhuvaneswar, 1959.
P. 141. Vedānta Desika deals with the Jains amongst others.
1935
GAURINATH SASTTI-The Philosophy of Word and Meaning. Calcutta, 1959.
P. 47. The Jainas favourably inclined to the atomic doctrine. In this system we find pudgalas instead of paramāņus which, however, are of one kind and not of four kinds as maintained in the Nyāya Vaiseșika system ; that the four classes of material objects together with movables and immovables are produced from pudgalas.
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