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JAINA BIBLIOGRAPHY
Ch. II. The Epistemology of the Agamas (Introductory, Mati-jñana, the four Buddhis, ruta-jñana, avadhi, Manahparyaya-jhana, Kevalajana-and comparison of them).
Ch. III. The problem of Avidya (yoga, Sänkhya, Nyaya, Vaišeṣika, Vedanta, Buddhist, Saiva views and compared).
Ch. IV. The Jaina doctrine of Karman (Material nature, relation between the soul and karma, classification, states and process of karman).
Ch. V. Jaina yoga. (the Doctrine of Gunasthana, Dhyana and Haribhadra's
view).
Index Authors, works, general, Sanskrit, Päli and Präkrit words.
1916
1541
Ronald, M. SMITH-Brith of Thought. (ABORI. Vol. XXXIII, 1952). P. 113. In Indian thought all things have life, and that remains the Jain belief to this day. The Jain conception of Jiva, the soul must date from about this. time, long before Mahavira.
1917
A. CHAKRAVARTI -Moghala and Saptabhangi. (Jain Ant., Vol. XVIII, No. II),
1952.
Pp. 27 to 31. Moghala representing Buddhistic views, criticises the Jaina metaphysical doctrines of Nitya-anitya, Asti-nasti and Bheda and Abheda. Arguments in support of the Jain theories put forward.
1918
Harisatya BHATTACHARYYA-Satya. (Jain. Ant., vol. XIX, No. I), Arrah, 1953.
Pp. 12 to 15. Satya' literally meaning telling the truth is being discussed in its various aspects and distinguished from 'Anrta' or speaking falsely with reference to various sources-Brahmanic, Buddhist and Jain.
Jain Education International
1919
Ram Jee SINGH-Syadvada-an epistemological solution of world tension. (Jain. Ant., Vol. XIX, No. II, Pp. 22 to 32), Arrah, 1953 and (Vol. XX, No. I, Pp. 22 to 37), Arrah, 1954.
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