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1294
JAINA BIBLIOGRAPHY
P. 62. The total duration of Nauda line was 155 years according to Jain
texts.
P. 70. For North-East India the most useful information is to be found in early Pāli canan and the sacred books of the Jainas.
P. 73. Jain writers refer to the use made by Ajātasatru of Mahāśila Kantaga and Rathamussala.
P. 74. About republic some details are given by works on policy as well as the sacred literature of the Jains.
P. 75. Jain texts seems to limit the title af Rāja to nine persons only.
P. 82. The idea of Kalpa vskṣa occurs prominently in the Indian literature including that of the Jainas.
P. 408. Literary conditions under Turks-Afghans, marked by literary production of Jaina literature secular as well as religious.
1391
A. N. UPADHYE-A Pattavali of Senagana. (J.A., XIII 2, Pp. 1-9, Arrah, 1948).
This paper presents with a few critical introductory remarks an unpublished Pațțavali of the Senagana in Sanskrit from a single Ms. ; and it is accompanied by an Index of proper Names.
1392
A. N. UPADHYE-Kings and Dynasties mentioned in the Tiloyapannatti (Jubilee Number of the J. of the Asiatic Society of Bombay: In Press).
This paper discusses the various references, to kings and dynasties mentioned in the Tiloyapannatti which is assigned to a period between A.D. 473 and 609.
1393:
M. Somasekhara SARMA--History of the Reddi Kingdoms. (Circa 1325 A.D. to Circa 1448 A.D.), Waltair, 1948).
P. 460. Education : From time immemorial the brahman, agrahāras, mathas, and temples, the Jain basadis and the Buddhist Monasteries, had been the acknowledged national educational institutions for imparting knowledge to the pupils of the respective religious persuations.
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