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JAINA BIBLIOGRAPHY
9th century A.D.- Jainism continued for three more centuries in Mysore and was stamped-out by the Lingāyat rising and the advent of Rāmānuja in the 12th century A.D. (See No. 390).
1706
Louis De La VALLEE POUSSIN--The Stance Fain et Bouddhique. (One stanza of Jainism and Buddhism). (JA, 10th Ser. xvii, 1911, Pp. 323-325).
The article in French contains a brief account of the religions of Jainism and Buddhism,
1707
E. W. THOMPSON—Religion in the Mysore State. (Q.J.M.S. i, 1911, Pp. 126-145).
P. 139. The Jains more numerous and powerful in the Southern than the Buddhists. They came for purposes of trade or for Government administration. The Jain writers created the earliest Kanarese literature-Names of Jain Prime Ministers and Generals in Mysore known from inscriptions but the religion confined equally to small and exclusive class. It never spread outside the capital cities. All the remains of Jain temples known are in cities that were capitals or sub-capitals of provinces.
1708
T. A. GOPINATHA RAO-A Note an the "Origin and Decline of Buddhism and Jainism in Southern India". (IA. xlii, 1993, Pp. 307-308).
A criticism on Mr. K. V. Subrahmanya Aivar's paper “The Origin and Decline of Buddhism and Jainism in Southern India" published in the "Indian Antiquary”, xl, 1911, Pp. 209-218, (see-No. 379).
1709
R. G. BHANDARKAR-Vaisnavism, Saivism and Minor Religious systems, Strassburg, 1913.
P. 2. The rise of a New Theistic System— Tide of free speculations culminated in the east into such systems as those of Buddhism and Jainism.
Pp. 8-9. The Satvats and their Religion --Siddhārtha and Mahāvira belonged to the sākya and Jñātrika races of Kșatriyas, and Buddhism and Jainism, might be considered to be the religions of these tribes.
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