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JAINA BIBLIOGRAPHY
1503
2-8. Classification of the philosophical opinions after the Jaina canon. These opinions are of the number of 363, divided in four groups: Kriya-vada, Akreya-vada, Ajnana-vada and Vinaya-vada.
15-16. List of different authors who have vindicated these opinions, after the 'Rajavartika' (VIII-i), a commentary written in the 8th century A.D. on the Tattvarthasutra of Umāsväti.
27-29. Explanation of the Kala-vada.
30-31
Svabhava-vada.
32-34
Nijati-vada.
36-37
Tadrecha-vada,
41-42
Atma-vada.
47-51
Ajñana-vada.
52-54.
Materialistic and atomical theories in the Jainism. 54-57. The eight kinds of Akriya-Vadis after the Jaina canon.
60-61. The time in the Jaina doctrine.
62-68. Refutation of the theism by Malayagiri.
1832
H. JACOBI-The Metaphysics and Ethics of the Jainas. (Transactions of the Third International Congress for the History of Religions, Vol. II, Pp. 59-66). Oxford, 1908.
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Jain Education International
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The doctrine of the Being in Jainism. The indetermination of the Being. Consequences of this doctrine: the 'syadvada and the naya".
The 'Syadada' all metaphysical proposition is only true from a determined. point of view, and its contrary can be true if one places oneself at another point of view. The seven possibilities. The 'naya': the terms and the words express only the idea by one of its sides. The seven 'nayas or modes of expression. Eternity and formal indetermination of the matter. Relation of Jainism with the Samkhya. The material things. The atoms, their modifications and their combinations. The karman; its material on constitution, Elimination of the Karman; role of the religion. The ascetic discipline. Relation of Jainism with the theories of Yoga. (See a summary of this memoir by M.P. OLTRAMARE in the 'Revue de l'histoire des religions, vol, LVIII, Pp. 351-360).
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