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JAINA BIBLIOGRAPHY
1501
Chronological and dogmatical resemblance between the two religions. The Jain of this treatise-The Tirthakaras and their characters--The moral. The vows-- The five degrees of the knowledge.-The path of deliverance--The categoriesThe nitvāna.
1826
R. GARBE-Samkhya und Yoga. (Grundriss der indoarischen Philologie und Altertumskunde, Band III, Heft 54). Strassburg, 1896.
Pp. 39-40. Explanation of the Jaina doctrine of the Yoga, according to the Yogaśāstra of Hemchandra.
1827
Richard GARBE-Philosophy of Ancient India. The open Court Publishing Company, Chicago, 1897.
P. 8. The doctrine of the Vedānta system is a body of ideals which belongs alike to all systems of Brahman philosophy and Buddhism and Jainism.
Pp. 11-14. Sāṁkhya system supplied the foundations of Jainism and Buddhism, two philosophically embellished religions, which start from the idea that this life is nothing but suffering, and always revert to that thought.
P. 82. The doctrines of the Jains are so extraordinarily like those of the Buddhists that the Jains were until recently regarded as a Buddhist sect.
1828
M. Rajaram Bodas-A historical Survey of Indian Logic. (Journal of the Bombay Branch of the Royal Asiatic Society, vol. XIX, Pp. 306-347), Bombay, 1897.
Notes on the resemblances of the Vaiseșika philosophy with the doctrines of the Jainism.
1829
Max MULLER-The Six Systems of Indian Philosophy. Varanasi, Reprint (first published in 1899; second edition, 1933).
P. 19. Syadvāda, the theory that everything may be or may not be. Mahāvīra, the founder of Jainism, often took refuse in Agnosticism or the Angānavāda (Max MULLER- Natural Religion, P. 105).
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