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1516
1852
S. N. DAS GUPTA-A History of Indian Philosophy. Vol. I. Cambridge, 1922.
Pp. 169-207. The Jain Philosophy. The origin of Jainism-Two sects of Jainsm The canonical and other literature of the Jains-Some general characteristics of the Jains-Life of Mahävira-The fundamental idea of Jain ontology-The doctrine of relative pluralism (Anekantaväda)-The doctrine of Syadvada-Knowledge, its value for us-Theory of perception, Non-perception knowledge-knowledge as revealation-The Jivas-Karma theory-Karma, Asrava and Nirjara-Pudgala-Dharma, Adharma, Akäia-Kala and Samaya-Jain cosmography-Jain Yoga-Jain atheism-Mokļa (emancipation).
1853
H. P. SASTRI-Chrology of the Nyaya System. (JBORS, Vol. viii, 1922, Pp. 13-28). Haribhadra Suri and prmeya sutra-Nyaya Sutras, a sectarian work-Jains and the Saptabhanginyaya or Syadada.
JAINA BIBLIOGRAPHY
1854
Paul MASSON-OURSEL-Esquisse d'une Histoire de la Philosophie Indienne. (A Sketch of the History of Indian Philosophy). Paris, 1923.
Pt. 3. On Jain and Buddhist thought.
1855
S. RADHAKRISHNAN-Indian Philosophy. Vol. I. London, 1923.
P. 286. Pluralistic realism of the Jains.
1856
Gopinath KAVIRAJ-The Doctrine of Pratibha in Indian Philosophy. (ABORI, vol. v, 1924, Pp. 113-132).
Jain Education International
Pp. 126-128. Jainism. Omniscience explained by an appeal to the nature of jiva and the existence of the Past and the Future--Classification of InstitutionRise of institution-Process of dawning of Institution-described.
1857
MAITREYA-Buddha Mimamsā.
London & Calcutta, 1925.
P. 34. Jain Mandir include Baddhist and Jain temples proper. Buddha not the son of a Jina.
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