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JAINA BIBLIOGRAPHY
1527
P. 649. Saptabhangi nyāya.
P. 678. Existence and non-existence. P. 839. Jain indifference to caste.
1883
A. N. UPADHYE - Jainism and Karma Doctrine, (J. A., II, 1, pp. 1-28, Arrah, 1936).
The various aspects of Karma doctrine are found in Jainism. The Indian continent is geographically and naturally favourable for speculative thought, and it is here that the help of the theory of transmigration was invoded to explain the inequalities of the human life. Then here is presented a review of the theory of Atman through the various stages of Indian literature,
1884
Rhys DAVIDS- The Birth of Indian Psychology. London, 1936.
P. 110. In later days the Buddhists saw in the teaching of the Jain founder mainly a gospel of restraint or Samvara.
P. 278. Pali and Jain scriptures we find the triplet; action of body; action of speech ; action of mind or word, thought and deed.
Pp. 346-347. Origin and development of the word Arhanta. P. 393. In Jain doctrine, it is the soul (Jiva) that is coloured.
1885 Rhys DAVIDS--The birth of Indian Psychology and its development in Buddhism---- London 1936.
P. 110. Buddhists findings of a gospel of restraint or Samvera in the teachings of Jain Founder.
P. 271. Mention of triplet, action, body, speech and mind in the Jain scriptures. P. 393(n). In Jain doctrine, it is the soul (Jiva) that is coloured. -
1886
Jainism and Karma doctrine. (Jain, Ant. vol. II, No. 1) Arrah,
AN UPADHYE 1936. Pp. 1 to 28.
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