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JAINA BIBLIOGRAPHY
1525
P. 30!. Jains holding an intermediate view on the relation of the sense organ with the object having Vedānta and Yoga on one side and Buddhist on the other.
P. 305. Jain position regarding the contractual relation between sense-organs fully discussed.
P. 342. Jain doctrine of relativity (anekāntavāda) means the miraculous efficiency of reconciling all contradictions.
Jain view of no soul distinct from the mind.
P. 365. Mention of absence of Syllogistic form of argument in phases of Jain logic.
P. 376. Gangesa's views on Jain Logicians mentioned.
Pp. 578-9. Mention of Jain logicians views on the triple characteristics and fivefold characteristics of probans.
P. 382. Pātravasvāmin, the Jain logician.
P. 383. Jain theory of the probans discussed.
P. 392. Mention of Jains non-allegiance to Dignāgas philosophy.
P. 398. The doctrine of antarvyāpti (internal concomitance) originally the creation of Jain logic Siddhasena Divãkara (6th century) and Hemachandra Sūri (12th century) Jain logicians. No mention in Jayantabhatta as to the originality of the doctrine of antarvyāpti being Jain ar Buddhist.
P. 400. Indian logic incomplete without study of Jain and Buddhistic logic,
1881
J. C. JAIN -The Conception of Soul in Jainism. I. H. Q, Vol. XI. 1935.
P. 138. Jain Philosophy of soul discussed.
P. 139. Mention of Upādhyāya Yaśovijayaji an 18th century Jain saint.
Division of soul in Jain theology into mukta (liberated) and samsarin (nonliberated) fully discussed.
P. 140. Division of living matter (sacitta) and dead matter (aeitta) discussed.
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