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AINA BIBLIOGRAPHY
1515
P. 263. Rajasekhara's Evidence of the application of the term Yoga to Nyāya and Vaiseșika in his Saddarśana-samuccaya is supported by Gunaratna in his commentary of Haribhadra Sūri's Saddarśana-samuccaya.
1851 B. M. BARUA - A History of Pre-Buddhistic Indian Philosophy. Calcutta, 1921.
Pp. 363-404 Philosophy of Mahavira. Aim and scope - Review of modern studies in Jainism : Lack of historical method--Acknowledgement of debts to the lain scholars--A general reflectian on Indian life in the time of Mahāvira and Buddha - The bearing of political history upon the progress of thought and the development of language-Uninterrupted growth of Sanskrit -The origins of pessimism--The problem of misery and other ethical problems.
A short account of Mahävira's life : flis names and birthplace-His parentage : The source of his anti-Brahmanical feelings-Marriage--Renunciation. Pärsvanātha and Mahāvira--His philosophy-Sources of information-Kariyam or Karijāvāda was the original name of what is now known as Jainism-Significance of the name Niganthu. In which sense Päráva may be called a precursor of Mahāvīra -- The original Nigantha order---Päráva doctrine-Modern interpretation of the term cātuyāma samvara --Contrast between Pārsva and Mahavira. The former was a mere religious teacher, the latter a religious philosopher-Mahāvīra's philosophic predecessor was Gosāla-Three questions relating to the ecclesiastical history of the Jains, and their answeis Definition of Kiriyam.
Gosäla, Mahāvīra and Buddha-Buddha's interpretation and criticism of pre-Jain and contemporary philosophers from the standpoint of his ethicThe fundamental categories and maxim of Mahāvīras ethics-Modification of Buddhas interpretation of his predecessor's fundamental ethical thesis, and of Mahävira's interpretation of pre-Jain philosophies-- Difference between the views of Mahavira and Buddha, and the correlation of Niyativāda and Kriyāvāda.
The category of Jiva--Gosāla's determinism did not exclude the notion of freedom of the will, nor did Mahävira's dynamism altogether set aside the rule of fateGosäla, Mahāvīra and Buddha : Transition from a Biological to a psychological, or from a physical to an ethical stand-point-Threefold division of actions into deed. word, and thought-There is physical determinism : Soul is in its nature absolutely pure.
The category of Ajīva : Its signification--the problems of knowledge-Sañjaya, Mahävira and Buddha-Syadvada-Pañc aasti-kaya.
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