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JAINA BIBLIOGRAPHY
1521
1871
Dr. Betty HEIMANN -Philosophical Aspect of Ahimsa. (Substance the lecture delivered at the B.O.R.I. Poona, 25th Feb. 1932, ABORI. vol. XIII; 1931-32) Pp. 331-334.
1872
H. D. BHATTACHARYYA--The Vicissitudes of the Karma Doctrine, (Malaviya Commemoration volume, Benares, 1932. Pp. 491-526.)
P. 497. Jainism evolved a salvation knowledge, a residence of Siddhas and a karma with form.
P. 498. Jainism dispensed with the necessity of a moral Governor and yet upheld the validity of moral law.
P. 500. Jainism constructed tiers of heaven and hells to make provision for saints and sinners of different grades in after life.
P. 507. The Jaina view that Salvation could come only to man was accepted by other creeds--the Nyāya-Vaiseșikas, the Samkhya-Yoga and Buddhism favoured a negative definition of salvation while Jainism and Vedāntism associated pleasure with salvation.
1873
A. B. KEITII - Some Problems of Indian Philosophy,
(1.H.Q. Vol. VIII, 1932).
P. 438. The Yoga doctrine that Dharmā dharman (or Karman) are the product of the prakrties--familiar with the idea in Jainism.
1874
D. C. CHATTERJEE-The Doctrine of Trirüpa Hetu. I.H.Q. vol. IX, 1933.
P. 506. Jain logicians object to the doctrine of the threefold character of a "hetu' and aver that one characteristic i.e. anyathanupapatti is alone sufficient to make hetri a valid one.
P. 508. If the Sadhya is not proved the 'hetu' also is not proved, for the 'hetu according to Jainas is inseperably connected with the Sadhya and is ascertained as such in the Sadhyadharmin.
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