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JAINA BIBLIOGRAPHY
1509
P. 154. In the Vivekavilasa in Saddarśanavicāra, Jinadatta includes both Naiyayika and Vaiseșika in the Saiva sect.
P. 154. Naiyāyikas are Saivas and Vaisesikas are Pāsupatas.
Pp. 157-8. Fonuders of medieval logic.
P. 159. Adināth or Rsabh adeva, the first Tirthankara. Digambara and Svetāmbara sects. Indrabhūti Gautama a disciple of Mahāvira, his date, birth place and parcentage.
Pp. 160-61. The canonical scriptures of the Jainas.
P. 161, Dșstivada consists of five parts, the first of which is said to deal wit hlogic. It is reputed to have existed at the time of Sthūlabhadra.
P. 164. The early Jain writers who discussed definite problem of logic were Bhadrabāhu and Umāsvāti. An elaborate discussion of certain principles of logic is found in Prākrit commentary on Daśavaikālika Sūtra called Daśa-vaikālikaniryukti. This commentary was the work of one of Pracinagotra. He was Śrutakevalin that is one versed in 14 Purvas of the Distivāda.
P. 164 fn. Bhadrabāhu's date according to KLATT, WEBER and PETERSON.
Pp 164-5. There are two Bhadrabāhus and their date and work according to Digambara and Svetāmbara standpoints.
P. 165. fn. Bhadrabāhu must have lived as late as the 6th century A.D. if he was really a brother of Varāhamihira who was obe of the nine gems at the court of Vikramāditya. Another view that Bhadrabāhu's brother was not the same Varāhamihira that adorned the court of Vikramāditya. Date of junior Bhadrabāhu.
Pp. 165-7. Syllogism of Bhadrabāhu.
Pp. 167-8. Bhadrabāhu's explanation of Syädvāda in his Sutra-kstāngniryukti.
P. 168 fn. Dr. HOERNLE. in Ind. Ant. XX. P. 341 says Umāsvāmin is included as the sixth Digambara-sūri of the Saraswati-gaccha between Kundakunda and Lohācārya II.
P. 172. The teachings of Mahāvira are said to be handed down in the form of Agama through memory and were codified in writing by Devardhigaņi otherwise known as Kșamāśramaņa.
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