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JAINA BIBLIOGRAPHY
1499
and alocana: Pratyakhyana; the Kayotsarga; the Paja; the Asatanas; Pramada; the Yatra; the caitya; Soadhyaya; Tapas; Dhyana. Vinaya and Vaiyavṛllya; the Anupreksas; the Bharanas; the Kalas; the seven Vyasanas; the gatis; the Śravakagunas; the Kriyas; Appendix.
1819
Diwakar PATHAK-Non-violence and Jainism. (Jain Ant., vol. XXII, No. II), Arrah, 1964, Pp. 26 to 32.
Jainism an important ideological phenomenon in the religio-philosophical history of mankind is one of the ancient religions of India that came with a fixed aim to disclose the shallow mundane practices of the Vedic priests. Jainism puts forward the idea of non-violence which is also supported by Buddhism. All the major religions of the world support ahimsa-the highest fideal of all religions and morality.
1820
K. C. SOGANI-The Gunavratas and the Siksaoratas in Jainism. (Jain Ant., Vol XXII, No. II), Arrah, 1964. Pp. 9 to 16.
The Gunaratas and the Siksavratas recognised as the seven Slavratas serve the useful purpose of guarding the Anuvratas-they effect a positive improvement in the observance of the Anuvratas. Nature of Digurata (fixation of the limits of one's own movements in the ten directions), Nature of Desavrata (more precision of the Digurata), Nature of Anarthadanda-vrata (renouncing the commitment of such acts as are not subservient to any useful purpose) and forms of Anarthadandas-described.
Vol. XXIII, No. 1, Arrah, 1964. Pp. 8 to 22. Bhogopabhogaparimanavrata (the limitation in the use of Bhoga and Upabhoga in order to reduce attachment to the objects. Two kinds of Abegation in Bhogopabhogapartmanavrata, Bhogopobhogaparimaṇavrata. Nature of Samayika (positive way of submerging the activities of mind, body and speech in the Jaman. Nature of Prosadhopavasavrata (renouncing of the four kinds of food on the 8th and 14th lunar day in each fortnight). Procedure of Prosadkopavāsavrata; Prosadhoparasacrata and the five sins. Nature of Atithisamibhagavrata (offering of four kinds of gifts in conformity with the manifold ways of entertaining the three kinds of recipients by one who has acquired certain qualifications) Consideration of five objectives for the adequate observance of this vow. The five Aticaras of this vow are: (1) placing food on things having life, (2) covering food with things having life, (3) offering food at an improper time, (4) offering some other person's food, and (5) lack of interest or jealousy towards the other giver.
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