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1458
JAINA BIBLIOGRAPHY
1714
A. B. KEITH-M. Reinach's Theory of Sacrifice. (JRAS, 1916, Pp. 542-555).
P. 552. The source or origin of the nude statues of the Tirthankaras from the archaic type of "Apollo" which flourished in Greece from the middle of the 6th century B.C.
A discussion on the above theory.
1715
Jain Ahimsa. (Mar, July-Dec., 1916, Pp. 385-387).
Non-injury to life, the essence of Jain religion thought not exclusively its own principle.
1716 Jagamanderlal JAINI-Outlines of Jainism, with a preliminary note by F. W. Thomas. (Index by H. Warren). Cambridge, 1916.
The work in different chapters devoted to subjects like Religion, ethics, metaphysics etc., describes Jainism in broad outline-The original texts (Pt. 2).
1717
S. C. GHOSAL-Davva-Samgaha (Dravya-Samgraha) of Nemichandra SiddhāntaChakravarti with a commentary by Brahma-deva. Arrah, 1917.
with
Pp. L 123 103 Li-L xxxiii. With 9 plates and 5 charts. (Text edited translation. Notes and an original commentary in English).
The introduction deals with the Ganga dynasty, Chāmundarāya, Śravana Belgola, Gommațeśvara, Bāhuvali, Nemichandra-the author, the sources of the story, subject-matter of the book and Brahmadeva's commentary,
Contents :--The Dravyas (substances)--Jiva and ajiva; connection of Jiva with Karmas ; Gunasthanas (stages), märgaņās (states), Pudgala, Dharma (medium of motion), Adharma (medium of rest), Akaša (space), Kala (time), Pradeśa (space occupied by one particle), Asrava (influx), Bandha (Bondage), Samvara (check), Nirjarā (Destruction), Pun ya and Papa (weal and woe), Moksa (liberation), Jñana (cognition), Samāropa (fallacies), Caritra (conduct), Dhyāna (meditation), Arhat-Siddha- Ācārya-Upādhyaya-sadhu.
Puran Chandra NAHAR and Krishna Chandra Ghosh-An Eptome of Jainism, being a Critical Study of its Metaphysics, Ethics and History etc., in Relation to Modern Thought. Calcutta, 1917.
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