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JAINA BIBLIOGRAPHY
1462
P. 63. The scrupulous and pious reverence for all life-the essential creed of the heretic Buddhists and the Jains considerably helped the evolution of the Satwata Philosophy of 'all life' in latter times,
P. 63. Jainism and Buddhism naturally at once captured the imagination of the masses when they began to preach 'no murder' as their religious ideal.
P. 63. The Jains and the Buddhas thoroughly exposed the claims of Vedicism to an inspired divine origin by their remorseless logic,
P. 97. Even the complete original work Bhagavata underwent several modifications as will appear from internal evidence from references in the work of Buddhism and Jainism.
1732
C. Hayavadana RAO-Primitive Religion in Mysore. Q. J. Mythisociety, Vol. xll, No. 2, Bangalore, 1922.
P. 154. Out of the Jain temple of Padmavathi at Humcha is growing a sacred tree called Lakke Gida, said to be the same that Jinadatta (the founder of Humcha), tied his horse to as described in the account of that place.
1733
N. C. BANERJEE-Religion and Belief in the Arthakastra. (A.L.O.C., Session II;
1922).
P. 472. Aparajita, Aprahpata, Jayanta and Vaijayanta occur. Also these names are found in the Jain Uttaradhyayana Sutra.
1734
M. GнOSH-The Religion of Asoka. (A.I.O.C., Session II, 1922).
P. 555. Early in the 3rd century 8.c. the Ajivikas or Trairäsikas definitely and finally separated to form a separate order and came to be known as Digambaras... Abhidana Ratnamāla (ii, 189, 190) the Digambaras are also known as the Ajivas... Difference between Digambara and Svetämbar discussed in brief...
Jain Education International
P. 556. By the time of Asoka they were two different sects of Jainas. Acute antogonism arose in the time of Bhadrabahu... Magasthenes mentions a class of mendicants who took food from hand. ...The Ajivikas are the same as the Digambaras of the present day. The word Deva here (Rock Edict. IX) only refers
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