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JAINA BIBLIOGRAPHY
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J. JAINI-A Review of the Heart of Jainism of Stevenson, Ambala, 1925.
P. 1. Every Jaina book opens with a Mangalācharaṇa to the omnicient, perfect, Liberated soul.
P. 2.
23rd Tirthankara attained liberation in 776 B.C.
P. 4. Jainism 'a theological means between Brahmanism and Buddhism' (Prof. HOPKINS).
Absence of hurry excitement in Jainism is a condition of its longivity. P.5. Atheisticism of Jainism discussed. P. 7. Tirthankara--simply means a Jaina Arhat.
Nirvanan-absolute extinction of all desires and passions--No soul loses individuality in Jainism,
Moksha---liberation of soul from the bondage of Karmic matter,
P. 9. Jaina saints renounce the world not for pretty fears of it but for the joy and impulsion of the inner call of the soul.
P. 12. Mahāvīra and Pārsvanātha-historical personalities. Chandra Gupta and Śreņika were Jains.
P. 13. Svetām baras and Digambaras --explained.
P. 15. Existence of Jains in the south before Bhadrabāhu's pilgrimage to that country.
P. 16. Different kinds of death--given in gāthās of "Karma Kānda' of Gom. malasāra by Sri Nemichandra Siddhānta Chakravarti (C, 1000 A.D.).
P. 19. Pārsvanātha born in 876 B.C.
P. 20. Rishabhadeva taught His own daughters writing-mentioned in AdiPurāņa.
P. 23. Saptabhangi--The soul of Syadvada or the Logic of many points of view.
P. 29. The Digambaras do not include Punya under Asrava.
P. 32. In Jainism all sin is wrong whether it is secret or aggressive, gross or light.
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