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JAINA BIBLIOGRAPHY
world religion--a vicious circle in reverse ; Jainism remained a typical Indian religion, and it maintained some archaic characteristics which Buddhism lacks.
Pp. 237-62. Chapter 4. The Post-Kusāna period at Mathura. Various inscriptions on the Jina images and the bust, head and other parts of the images discussed ; after the 100 of the Kanişka era the number for 100 was frequently omitted in the dates.
Chapt. 5. Pp. 263---300. The Brahmi inscriptions of the post-Kuşāna period. Several Jain inscriptions discussed.
P. 310. Upright Jainistic images of the post-Kuşana period often have a little adorant on either side of the large image, mostly standing on a lower level.
P. 330. The story of Kālaka.
List of illustrations : Frontispiece. Ajāgapata found at Kankāli Tilā, Lucknow Pro. Museum. 28. Detail of an Ayāgapața (see frontispiece). 29. Ayāgapața dedicated by Amohini. 45. Seated Jina dated in the year 80. 46. Two Jinas, both dated in the year 83. 47. Fragment of a Jina image dated in the year 84. 48. Seated Jina dated in the year 84. 49. Seated Jina dated in the year 98. 52. Fragment of a Jina image dated in the year 62. 55. Seated Jina dated in the year 57. 56. Seated Jina dated in the year 12. 57. Fragment of a Jina, 3rd century A.D. 58. Jina head, 2nd century A.D. 59. Sarasvati image dated in the year 54. 60. Seated Jina, dated in the year 35 or 39.
61. Seated Jina, 3rd century A.D.
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