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JAINA BIBLIOGRAPHY
1387
1497
H. C. SETH -A critical Examination of Svetārbara and Digambara Chronological Traditions. (Jain Ant. Arrah). Vol. X; No. II ; 1945 ; Pp. 41-48.
Both the Svetāmbara and the Digambara sects of the Jainas have preserved certain chronological traditions. A comparative study of these may yield useful results. Chronologies of the Svetāmbaras discussed.
Vol. XI ; No, I; 1945 ; Pp. 4-10.
Tradition of the Digambaras discussed. 231 years assigned to the Guptas in the Digambara traditions appear to be correct,
1498
S. A. JOGLEKAR-Šatavāhan and Satakarni. (ABORI. Vol. XXVII ; 1946) Pp. 237-248.
P. 241. Hāla favourite with Jain authors.
P. 248. References in Literature-Jain legend refers to Satigani, Rājā of Paithan and a contemporary of the Saka rulers of Ujjain ... Jaina tradition refers to King Śātavāhan, who built many temples and caityas ...
1499
Jyoti Prasad Jain --The Predecessors of Svāmi Virsena, (Jain Ant. Vol. XII, No. 1), Arrah ; 1946 ; Pp. 1 to 6.
Virsena was ordained by Ajjanandi (or Ajayanandi) and was taught Siddhānta by Elächārya. The date of completion of the Dhavala by Virsena is A.D. 780. Ajjanandi or Aryanandi belonged to the first half of the 8th century A D.
1500
H. C. Seti-(Part II) A Critical Examination of śvetāmbara and Digambara chronological traditions-(A.I.O.C., XII; 1946.)
Various Jain chronological traditions have been brought together in this paper. They are shown to be generally reliable. The Svetämbar traditions reckon 470 years between Mahāvīr Nirvāna and the commencement of the Vikrama era. The various reign periods of Kings and dynasties making up this total are on the whole correct, except that Nahavāna or Nahapān is wrongly put there before the commencement of the Vikrama era. As suggested by the Digambar traditions,
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