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JAINA BIBLIOGRAPHY
Vādi Vidyānanda of Vijayanagara Age: Details concerning this guru given an inscription in the Padmavati basadi at Humcca, Nagar taluq, Mysore States-his name, lineage, qualifications, achievements, and date-discussed. His date A. D. 1502-A. D. 1530.
(It is also dealt with in Delhi Sultans as Patrons of Jaina Gurus in the Karnataka Historical Review, vol. IV, Pp. 77-86 by B. A. SALETORE).
1613
S. Srikantha SASTRI—Vadibha Simha and Vadi Rāja. (Jain Ant. vol. V; No. III; Arrah; 1939; Pp. 89-95).
Vädibha Simha must have been as a boy the pupil of Somadeva Sūri in 960 A. D., and he lived up to 1033 A. D. in the reigns of Rāja Raja I and Jayasimha II, and was the contemporary of Vādi Rāja, whose Pārsvanātha Charita was completed in 1025 A. D.
1614
M. Govind Par—Śrīvardhadeva And Tumbalurācārya. No, IV; Arrah; 1939; Pp. 125-127).
(Jain Ant. Vol. IV;
Srīvardhadeva, the author of Cūdamani, a Kannada commentary upon Tattvarthamālā Šāstra in 96,000 verses. Cūdāmaņi written in C. 6th century A. c. Tumbalurācārya wrote a Kannada commentary on Cüdāmani in 81,000 verses some. time before the 10th century.
1615
P. K. GODE--Date of Malayagiri Sūri. (Jain Ant. Vol. V; No. IV; Arrah; 1940; Pp. 133-136).
Malayagiri Sūri, the author of several works, his date may be placed between A, D. 1100 and 1175.
1616
M. Ramakrishna RAVI-Bhatta Jayanta and Yasovarman of Kashmir. (D. R. Bhandarkar Volume, Ind. Res. Ins., Calcutta, 1940).
P. 46. The Jaina tradition brings down Vāk pati, the author of Gaudavaho, to 900 A. D., identified with his royal namesake of the Paramāra line. Agamadambara of Jayanta is a sort of allegorical drama, where the characters are the representatives of various scbools of philosophy, including Buddhist, Jaina and atheist. Act. II of
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