Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

Previous | Next

Page 423
________________ JAINA BIBLIOGRAPHY P. 4. The Jains are forbidden to eat after sun set lest insects may enter the mouth and be destroyed. 1442 P. 67. The Jains worship Bhairava (one of the most awful forms but do not offer him flesh or blood sacrifices, but fruit and sweetmeats of siva) as the protector or agent of the Jain church and community. P. 117. Worship of ancestors by the Jains. P. 338. Akbar's prohibition to kill cattle during the twelve sacred days (pojisan) observed by the Jains. 1669 Ancient Religions Before the Great Anno Domini. (CR, c, art 5, 1895, Pp. 75-98). P. 90. Mixing up of Jainism sometimes with Buddhism and sometimes with Brahmanism. Parsvanatha was contemporaneous with other great men of the time. Two centuries later lived Mahavira, who, like Buddha, was of the royal caste. In several features Jainism differs from Buddhism; it has never left India, and is still a quasi It has a form of worship; ineffable bliss is the goal of Jainism, not nirvana; both lay stress on morality, charity, purity, patience, courage, contemplation, knowledge; both get rid of caste, and are atheistic. The Jains number one and a half million; they enjoin mercy to all animated beings, and place a cloth over their mouths to save the lives of insects; they have a considerable literature, and an order of priesthood. Jain Education International 1670 E. W. HOPKINS-The Religions of India-Boston. London, 1895. Pp. 280-297. Jainism-Origin of the Jainism. It is contemporary of the Buddhism and appeared in the 6th century BC. The author is inclined to believe that the Jainism is however more ancient than the Buddhism.-Mahavira: his personality.-The Svetämbaras and Śvetämbaras and the Digambaras. -Principle of the Jainism. The three jewels. The moral practices; the duties of the laic adepts. Analogy of the Jain moral with the Brahmanical moral and moral and that of the Buddhists. Respective customs of the Svetämbaras and of the Digambaras. P. 318. The path of deliverance according to Mahavira. For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900