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JAINA BIBLIOGRAPHY
1421
1610
S. RADHAKRISHNAN -Gautama the Buddha. London, 1938.
P. 12. When Siha the Jain becomes a Buddhist he is required to give food and gifts as before to the Jain monks who frequented his house.
P. 20. Mention of a discussion held between a Jain layman and Buddha relating to the doctrine of in-action.
P. 28. Jain theories maintain an infinity of souls involved in matter.
1611
G. W. BRIGGS-Gorakhnāth and Kānphāță.
Calcutta, 1938.
P. 72. Nimnāth and Pārasnāth, sons of Matsyendranāth. They were slain and restored to life by Gorakhanāth. They were initiated by father and founded new sects. They were Jains.
P. 73. Gorakhanāth left Pārasnāth one of the two boys and the Jains deem him an incarnation of God.
P. 151. A Jain temple near Paedhuni in Bombay city shelters an idol of Ghorajināth indicating a contact of the Jains with Gorakhanāth.
P. 213. While Gautama turned aside for extremes in fullfledged asceticism Brahman and Jain laid emphasis upon such life.
P. 218. Farquhar puts the order of Sannyāsis before those of Buddhists and Jains.
P. 259 Both Jains and Buddhists witness to the practice of Yoga which antidates them both.
P. 279. Hindus and also the Jains, to certain exent, could not throw off the worthless and immoral practices enjoined in the tantras even when Buddhism was stamped out in India.
1612
(Jain
B, A. SALETORE--Vadi Vidyānanda-A Renowned Jaina Guru of Karnataka. Ant. Vol. IV; No. I; Arrah; 1938; Pp. 1-21).
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