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JAINA BIBLIOGRAPHY
1399
1535
K. T. SHAH-Trade, Tariffs and Transport in India. Bombay and London, 1923.
P. 26. The Buddhist and Jain influences on trade-Their general condemnation of many an industrial pursuit.
1536
K. P.Jain-Sankišā as a Jaina Tirtha.-I.H.Q. Vol. V. 1929.
Pp. 142-143. Sankišā a village in the Farrukhabad district of the United Provinces--represents the old city of Sānkāśya mentioned by Fa-Hian and HiuenTsang. Originality of the name discussed. Kampilya-place of birth and renunciation of the 13th Tirthankara Sri Vimalanātha lying around modern village Kampilla in Kaimganj tahsil of the Farrukhabad district. Kampilya and Sānkāsyaidentical. Mention of quarrel between Jains and Buddhists over the sacred place of Sānkāśyā in the records of Fa-Hian. Mention of a Jain temple in the vicinity of Sānkiša at the village of Sarai mention of a nice Jain image discovered at Sankiśā. Suggestion of the excavation of the mound of Aghatia for some Jainic references.
1537
Puran Chand NAHAR-The Jain Tradition of the origin of Pataliputra.) A.I.O.C., Session VI ; 1930). Pp. 169-171.
1538
B. P. PRATINIDHI-Ajanta, Bombay, 1932.
P. 11. The Buddhists, the Jains and the Hindus have worked at Verul (Ellora) and naturally the incidents from the mythologies of all the three religions have been utilised.
P. 17. In Jain caves Gomateśvara, Pārsvanätha and other Jain Tirthankaras are shown to carry serpent hoods as an ornament on their heads.
P. 18, First Tirthankara was perhaps a Nāga.
P. 118. In the Bhikṣu group of painting cave No. 17 one of them is carrying chowrie and one is led to suppose that he may be a Jain of Digambara sect. Some of the Sadhus of the Digambara Jain sect are to be seen moving about naked even in this twentieth centuries.
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