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JAINA BIBLIOGRAPHY
1363
To save humanity from annihilation by Atomic warfare. we must accept Non-violence as the basic principle of our co-existence. The need for an International University of Non-violence.
Pp. 810-11. Jaineology and World Peace:
Jainism is a minor religion of India, yet it antedates Buddhism and offers a solution to offers a solution to many major national and international problems. Ahimsā or non-violence is to be understood and practised in our relation to all beings (Sarva Sattra) (a) terestrial, (b) aquitic and (c) aerial, as later envisaged by the scientists of the Geo-physical year in the Antactic.
Adinātha, the first Tirthankara, was followed by other prophets of Nonviolence like Neminātha (cousin of Sri Krsna) and they proclaimed Peace as superior to war.
Pp. 811-13. Fine Leading Ways : Preachings of Pārsvanātha and Mahavira. Jainism rejected the rituals involving animal sacrifices. The Jainism and Buddhism contrasted.
Between 400 and 200 B.C. the Nanda Kings and the Mauryan Emperor Chandra Gupta supported Jainism. Other enlightened patrons of Jainism.
1458
K. C. JAIN-History of Bayana, (Proc, and Trans., AIOC. XXth Session, 1959), Poona, 1961. Vol. II, Part I.
Pp. 179-186. Situated about 30 miles to the South-West of Bharatpur Bayana has been mentioned as Brahmavada in the Jain inscriptions of the 15th, 16th and 17th centuries. Vedic and Jain religions were popular here. The earliest trace of Jainism, in Bayana is known from the 10th and 11th centuries. The Muslims pulled down the Hindu and Jain temples. Text of the inscriptions in the Jain temple at Bayana given.
1459
earliest time upto
Amar Chand MITTAL.-An Early History of Orissa, (From First century B.C.), Banaras, 1962.
P. 109. According to the Uttaradhayana Sūtra Karakandu was the name of a Kalinga king.
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