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JAINA BIBLIOGRAPHY
1247 P. 23. Krşņa Vāsudeva of the Jain Uttaradhyayana sūtra is one and the same person mentioned in Upanişad Chandogya, the Aşçadhyāi, the Indika, Ghala Jataka, Mahābhās ya, Mahābhārata and Purāņa. (c.f. RAYCHAUDHURY The Early History of the Vaisnava sect).
P. 41. Uttaradhyayana sūtra-giving more correct interpretation of Brahmadatta.
P. 58. Trișașțišalakapurusacarita--work of Hemachandra giving the identity of Dandaka.
P. 59. Mention of Dandaka making a lascivious attempt on a Brahmin girl attested by Jain Trişasțišala Kapuruşacarila.
P. 63. Mention of Dadhivāhana in Jaina Literature,
P. 68 (n). Hāthigumphā inscription of Khāravela mentions Pithudaga as the capital of Kalinga before the advent of king Nanda of Anga Magadha
P. 106 N. Khāravela-Consecrated in his 24th year.
P. 308 (n). Mention of sixteen diseases in the Jaina Acārānga sutra.
P. 331. Uddalanka Aruni, the originator of the Sophistic movement before Mahāvīra and Buddha.
P. 425. Rājaguha surrounded by five hills mentioned in Jain tradition.
P. 427. Vamsa-a kingdom with kosambi identical with Vaccha of the Jains.
1300
Rule
(N.I.A. Vol, I, 1938-39),
Kamta Prasad JAIN-Jainism under the Muslim Pp. 516-521.
P. 517. Mohamedans first attacked Sind, the people whom they first encountered were Jainas (Samans). Sultan Mohammad Chori entertained the Chief of Digambaras (nude saints). King Allauddin Muhammad Shah Khilji bent his head before Ācārya Mahasena's profound learning and aceticism,
P. 518. During the Tughlaq reign--the two Jaina Chiefs Sūra and Vira were the ministers of Ghyasuddin Tughalaq. Sultan Mahammed or Mohammada (1325-1351 A.D.) entertained the Karnataka Jain Guru Simhakirti (Padmāvati Basti stone inscription of Humsa, Mysore).
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