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JAINA BIBLIOGRAPHY
P. 286. Compilation of text called Nayadhammakaha for preachings.
P. 287. Jain system of education system of education as described in Anuyogadvara Sutra (II, p. 575 ff.).
1321
R. N. BANDEKAR-A History of the Guptas. Poona, 1941.
P. 96. A Tirthankara image dedicated at Mathura in 432 A.D.
P. 110. Sculptures of five standing naked figures at Kahaum in Gorakhpur District, (U.P.) probably Jain.
P. 120. Skanda Gupta tolerated Jainism.
P. 192. Jain inscriptions of Gupta period-two inscriptions record installation of Tirthankara images in 424 A.D. and 459 A.D. at Udayagiri and Kahaun-Kumāragupta's inscription-Jainism in Mathura decaying.
1322
1259
S. Krishnasvami AIYANGAR-Ancient India and South Indian History and Culture, 2 Vols. Ponna, 1941,
Vol. I:
P. 8. In the sixth century B.C. two great men have contributed very much to bring about a mighty transformation in religion-these two great sons of India are Mahavira Vardhamana, the founder of the religion of the Jina and the Gautam Šakyamuni, the Buddha,
Pp. 237-38. Course of education for princes, as described in the Hathigumpha inscription of Kharavela.
Pp. 345-387. Life of Bappa Bhatti, a Jain saint, as given in the Prabhavakacarita of Candraprabha Suci, and its historical value. A special datum for the Śaka year 705 or A.D. 783 from the Jain Harivamia of Jinasena.
Pp. 401-2. Military exploits of Kharavela.
P. 575. Lokavibhaga, a Digambar work on cosmography translation by Rishi Simhasüri-the copy dated Šaka 380.
Jain Education International
P. 584. Mahendravarman (Mahendravishnu) Pallava, probably was a Jain when he composed the Matta-viläsaprahasana.
P. 703. Cholas tolerated Jainism, though the Jains had to pay a tax.
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