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JAINA BIBLIOGRAPHY
1281
P. 80. Against Vedism and non-Aryan religions developed Jainism and Buddhism : these themselves did not escape the influence of the Vedic priests and the Brahmans at least in the ordinary religious life of their followers.
1364
C. D. CHATTERJEE-Early Life of Chandragupta Maurya. (From Jaina sources) -- B.C. Law volume, Pt. I. Calcutta, 1945.
Pp. 590-610. Life of Chanakya, a Jaina- life of Chandragupta also a Jaina.
1365
V. R. Ramachandra DIKSHITAR-Buddhism in Andhradesa. (B.C. Law volume, Part I, Cal, 1945).
P. 346. Buddhism, like Jainism was on all India movement in the centuries preceding and succeeding the Christian era ; whether Buddhism was the earlier movement of Jainism in Andhradesa, is a disputed question. Buddhism in Andhradesa traced from the third century B. C.
1366
A. B. KEITH-The age of the Arthaśāstra. (B.C. Law Volume, Part I. Cal. 1945).
The Nandisutra and the Anuyogadvārasūtra of the Jain canon mention the KautiJiya. The language of the Jain canon is far later than the time of the Nandas and if the language could be changed, then the content also was far from secure. Jain tradition also reveals early losses and therefore we have no right to hold that in substance or in detail our present canon goes back to the fourth century B.C. There
e views of Jacobi that redaction of the Jain canon and of the Kautiliya fell together cannot be accepted.
1367
K, A. Milkanta SASTRI-An episode in the history of Buddhism in South India. (B. C. Law volume, Part 1, Calcutta, 1945, Pp. 35-49).
Pp. 36, 37. Identification of a sect called Kundar, mentioned by the Tamil author Appar, with the Jaina laity-with the Jainas who wore robes as opposed to those who did not.
P. 39. Ill-feeling between Jainas and Saivas-Sambandar refers to the Jains' intolerance of the Saivas in strong terms.
P. Sambandar has been known to legend and history as an opponent of Jainism.
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