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JAINA BIBLIOGRAPHY
1275
1354
MORELAND and CHATTERJEE --A short History of India, 1944.
P. 41. Disciples gathered round Mahāvīra who was welcomed at the court of Magadha and elsewhere but Jainism never became an important factor in Political history.
P. 42. In early period the significance of Jainism as of Buddhism is religious rāther than political. The success of Mahāvīra and of Buddha was due in their first instance to their personal quality and later to the qualities of their disciples.:
P. 43. It is not improbable that a long struggle existed between the priests and the kings which marked the period before Mahavira and the Buddha became ascetics and denied the authority of the Brahmanas and thus separated themselves definitely from the priestly tradition.
P. 109. Jains in the far South were persecuted by Pāndya king who had been converted from the Jaina faith to the worship of Siva.
1355
Moti CHANDRA-The history of Indian costume from the 3rd century A.D. to the end of the 7th century A.D. (Journal of the Indian society of Oriental Art, Vol. XIII, Benares, 1944).
P. 5. Practice of importing foreign slaves corroborated by Jain sources dated before the Gupta period-list of foreign slaves in the Antagadadasão.
Pp. 26 40. Information about Indian costumes and textile materials from the Jain canon-Chedasūtras ; monastic as well as laymen's costumes ; leather used in making shoes, Jain monks allowed to wear shoes for certain purposes.
Pp. 94 95. Literary sources of the costumes Bịhat-Kalpa-sūtra by Jinadāsa Gani Kșamāśramaņa (Gupta period).
1356
A.P. KARMARKAR -Cultural Aspect nf Medieval Karnataka. (QJMS. Vol. 34, No. 2 & 3, 1944, Bangalore).
P. 142. The Gangas of Talkad : C. 4th Cent. A.D. to 10th cent. A.D.
The Gangas belonged to the Kānvāyana Gotra and the decendant of the Ikşvāku dynasty and of Solar descent. The foundation stone of the empire was
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