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JAINA BIBLIOGRAPHY
1271 The previous year A.D. 474 was a Mahāmāgha year. Now a Kalki was born according to Jaina tradition 1000 years earlier in (1000-473, or) 527 B c. imme. diately after Mahāvīra's Nirvana. As Kalki lived upto 457 or 455 B.C. evidently he introduced the Kyta era about 458 s.c. and then departed from this world. Thus Jaina tradition also supports the epoch of the Ksla era introduced by Kalki to be about 458 BC.
1348
BIMALA CHARAN--India as described in early texts of Buddhism (ABORI. Vol. XXIV ; 1943) P. 117. Review..
and Jainism.
1349
Radhakumud MoOKHERJEE---Chandragupta Maurya and his Times, Madras, 1943.
P. 23. Jain tradition about Chandragupta.
P. 24. Both Jain and Buddhist traditions, are at one in declaring for him a noble birth.
P. 32. Buddhist tradition does not impute any base origin to the Nandas and thus runs counter to the Brahmanical and Jaina traditions.
P. 57. Hāthigumphā inscription of Khāravela mention, Nandrāja as being associated with an old aqeduct and having carried away to Magadha as Trophy the statue or foot-print of the first Jina and the treasures of the Royal House.
P. 67, fn. A note on Fleet's and HOERNLE's observation about Jain patļāvali.
D
P. 393. According to Kautilya Arthasastra mund and jațila (probably Buddhists and Jainas) had access to the harem.
1349 (a)
Rajaram Narayana SALETORE-Life in the Gupta Age. Bombay, 1943,
P. 103. Meeting with a Digambara Jain thought inauspicous (Bana's Harşa carita, P. 134).
P. 275. Jaina Vihāras were under the supervision of the Ācārya, an ecclesiastic officer.
P. 439. Gupta type of flat roof in the 16th century in Tuluva, and monoliths in the Gupta period became a feature of Jaina art.
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